rings and principles
of the French Revolution.

It was not against Louis XVI. but against the despotic principles of
the Government, that the nation revolted. These principles had not their
origin in him, but in the original establishment, many centuries back:
and they were become too deeply rooted to be removed, and the Augean
stables of parasites and plunderers too abominably filthy to be cleansed
by anything short of a complete and universal Revolution. When it
becomes necessary to do anything, the whole heart and soul should go
into the measure, or not attempt it. That crisis was then arrived, and
there remained no choice but to act with determined vigor, or not to
act at all. The king was known to be the friend of the nation, and this
circumstance was favorable to the enterprise. Perhaps no man bred up in
the style of an absolute king, ever possessed a heart so little disposed
to the exercise of that species of power as the present King of France.
But the principles of the Government itself still remained the same. The
Monarch and the Monarchy were distinct and separate things; and it was
against the established despotism of the latter, and not against the
person or principles of the former, that the revolt commenced, and the
Revolution has been carried.

Mr. Burke does not attend to the distinction between men and principles,
and, therefore, he does not see that a revolt may take place against the
despotism of the latter, while there lies no charge of despotism against
the former.

The natural moderation of Louis XVI. contributed nothing to alter
the hereditary despotism of the monarchy. All the tyrannies of former
reigns, acted under that hereditary despotism, were still liable to be
revived in the hands of a successor. It was not the respite of a reign
that would satisfy France, enlightened as she was then become. A casual
discontinuance of the practice of despotism, is not a discontinuance of
its principles: the former depends on the virtue of the individual who
is in immediate possession of the power; the latter, on the virtue and
fortitude of the nation. In the case of Charles I. and James II. of
England, the revolt was against the personal despotism of the men;
whereas in France, it was against the hereditary despotism of the
established Government. But men who can consign over the rights of
posterity for ever on the authority of a mouldy parchment, like Mr.
Burke, are not qualified to judge of this Revol