r the declaration
in the said Bill is as follows:

"The Lords Spiritual and Temporal, and Commons, do, in _the name of all
the people_, most humbly and faithfully _submit themselves, their heirs,
and posterity for ever_;" that is, to William and Mary his wife, their
heirs and successors. This is a strange way of declaring rights and
liberties. But the Parliament who made this declaration in the name, and
on the part, of the people, had no authority from them for so doing;
and with respect to _posterity for ever_, they had no right or authority
whatever in the case. It was assumption and usurpation. I have reasoned
very extensively against the principle of this Bill, in the first part
of Rights of Man; the prosecutor has silently admitted that reasoning,
and he now commences a prosecution on the authority of the Bill, after
admitting the reasoning against it.

It is also to be observed, that the declaration in this Bill, abject and
irrational as it is, had no other intentional operation than against the
family of the Stuarts, and their abettors. The idea did not then exist,
that in the space of an hundred years, posterity might discover a
different and much better system of government, and that every species
of hereditary government might fall, as Popes and Monks had fallen
before. This, I say, was not then thought of, and therefore the
application of the Bill, in the present case, is a new, erroneous, and
illegal application, and is the same as creating a new Bill _ex post
facto_.

It has ever been the craft of Courtiers, for the purpose of keeping
up an expensive and enormous Civil List, and a mummery of useless and
antiquated places and offices at the public expence, to be continually
hanging England upon some individual or other, called _King_, though
the man might not have capacity to be a parish constable. The folly and
absurdity of this, is appearing more and more every day; and still those
men continue to act as if no alteration in the public opinion had taken
place. They hear each other's nonsense, and suppose the whole nation
talks the same Gibberish.

Let such men cry up the House of Orange, or the House of Brunswick,
if they please. They would cry up any other house if it suited their
purpose, and give as good reasons for it. But what is this house, or
that house, or any other house to a nation? "_For a nation to be free,
it is sufficient that she wills it_." Her freedom depends wholly upon
herself, and