hat "it was totally foreign to his nature to
make an application for any place." He was evidently not believed. "The
impression in the House," Mr. Monypenny says, "was that Disraeli had
better have remained silent."
Mr. Monypenny admits the facts, and does not attempt to defend
Disraeli's conduct, but he passes over this very singular episode, which
is highly illustrative of the character of the man, somewhat lightly,
merely remarking that though Disraeli "must pay the full penalty," at
the same time "it is for the politician who is without sin in the matter
of veracity to cast the first stone."
I hardly think that this consolatory Biblical reflection disposes of the
matter. Politicians, as also diplomatists, are often obliged to give
evasive answers to inconvenient questions, but it is not possible for
any man, when dealing with a point of primary importance, deliberately
to make and to repeat a statement so absolutely untrue as that made by
Disraeli on the occasion in question without undermining any confidence
which might otherwise be entertained in his general sincerity and
rectitude of purpose. A man convicted of deliberate falsehood cannot
expect to be believed when he pleads that his public conduct is wholly
dictated by public motives. Now all the circumstantial evidence goes to
show that from 1841 onwards Disraeli's conduct, culminating in his
violent attacks on Peel in 1845-46, was the result of personal
resentment due to his exclusion from office in 1841, and that these
attacks would never have been made had he been able to climb the ladder
of advancement by other means. His proved want of veracity confirms the
impression derived from this evidence.
Peel's own opinion on the subject may be gathered from a letter which he
wrote to Sir James Graham on December 22, 1843.[73] Disraeli had the
assurance to solicit a place for his brother from Sir James Graham. The
request met with a flat refusal. Peel's comment on the incident was: "He
(Disraeli) asked me for office himself, and I was not surprised that,
being refused, he became independent and a patriot."
So far, therefore, as the individual is concerned, the episode on which
I have dwelt above appears to me to be a very important factor in
estimating not merely Disraeli's moral worth, but also the degree of
value to be attached to his opinions. The question of whether Disraeli
was or was not a political charlatan remains, however, to be
considered.
Tha
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