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to the former could he bring a crowd of associated ideas to be the objects of familiar emotions. But the perfect lover, he who can feel the profound significance of form, is raised above the accidents of time and place. To him the problems of archaeology, history, and hagiography are impertinent. If the forms of a work are significant its provenance is irrelevant. Before the grandeur of those Sumerian figures in the Louvre he is carried on the same flood of emotion to the same aesthetic ecstasy as, more than four thousand years ago, the Chaldean lover was carried. It is the mark of great art that its appeal is universal and eternal.[3] Significant form stands charged with the power to provoke aesthetic emotion in anyone capable of feeling it. The ideas of men go buzz and die like gnats; men change their institutions and their customs as they change their coats; the intellectual triumphs of one age are the follies of another; only great art remains stable and unobscure. Great art remains stable and unobscure because the feelings that it awakens are independent of time and place, because its kingdom is not of this world. To those who have and hold a sense of the significance of form what does it matter whether the forms that move them were created in Paris the day before yesterday or in Babylon fifty centuries ago? The forms of art are inexhaustible; but all lead by the same road of aesthetic emotion to the same world of aesthetic ecstasy. II AESTHETICS AND POST-IMPRESSIONISM By the light of my aesthetic hypothesis I can read more clearly than before the history of art; also I can see in that history the place of the contemporary movement. As I shall have a great deal to say about the contemporary movement, perhaps I shall do well to seize this moment, when the aesthetic hypothesis is fresh in my mind and, I hope, in the minds of my readers, for an examination of the movement in relation to the hypothesis. For anyone of my generation to write a book about art that said nothing of the movement dubbed in this country Post-Impressionist would be a piece of pure affectation. I shall have a great deal to say about it, and therefore I wish to see at the earliest possible opportunity how Post-Impressionism stands with regard to my theory of aesthetics. The survey will give me occasion for stating some of the things that Post-Impressionism is and some that it is not. I shall have to raise points that will be dealt
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