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h we find the same singular combination of circumstances. A certain queen of the district one day gave her paramour a golden ring which the king her husband had committed to her charge as a keepsake. By some means or other the king got to know of the whereabouts of the ring, and cleverly contriving to secure possession of it, threw it into the sea. He then went straight to the queen and demanded to know where it was and what she had done with it. The queen in her distress repaired to St. Kentigern, and both made full confession of her guilt and her anxiety about the recovery of the ring, that she might regain the lost favor of her husband. The saint set off at once to the Clyde, and there caught a salmon and the identical ring in the mouth of it. This he handed over to the queen, who returned it to her lord with such expressions of penitence that the restoration of it became the bond and pledge between them of a higher and holier wedlock. There were thirteen horn-shaped collecting-boxes, and thirteen tables, and thirteen devotional bowings in the Temple service. Those who belonged to the houses of Rabbi Gamliel and of Rabbi Chananiah, the president of the priests, bowed fourteen times. This extra act of bowing was directed to the quarter of the wood store, in consequence of a tradition they inherited from their ancestors that the Ark of the Covenant was hidden in that locality. The origin of the tradition was this:--A priest, being once engaged near the wood store, and observing that part of the plaster differed from the rest, went to tell his companions, but died before he had time to relate his discovery. Thus it became known for certain that the Ark was hidden there. _Shekalim_ chap. 3, hal, 1. It is more than probable that the Chananiah, mentioned above, is the person alluded to in the Acts, chap, xxiii. 2, as "the high priest Ananias." For the tradition about the Ark. see also 2 Macc. ii. 4, 5. There were thirteen horn-shaped collecting-boxes in the Temple, and upon them were inscribed new shekels, old shekels, turtle-dove offerings, young-pigeon offerings, fire-wood, contributions for Galbanus, gold for the mercy-seat; and six boxes were inscribed for voluntary contributions. New shekels were for the current year, old shekels were for the past one. _Yoma_, fol. 55, col, 2. Once on account of long-continued drought Rabbi Eliez
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