the place
of a mother--a devoted friend, to whom such things may be told as must
be hidden from a waiting-maid, and who could act, come and go, and
think for her, a beast of burden resigned to an unequal share of life.
Now, she, quite as keenly as Lisbeth, had understood the Baron's
motives for fostering the intimacy between his cousin and herself.

Prompted by the formidable perspicacity of the Parisian half-breed,
who spends her days stretched on a sofa, turning the lantern of her
detective spirit on the obscurest depths of souls, sentiments, and
intrigues, she had decided on making an ally of the spy. This
supremely rash step was, perhaps premeditated; she had discerned the
true nature of this ardent creature, burning with wasted passion, and
meant to attach her to herself. Thus, their conversation was like the
stone a traveler casts into an abyss to demonstrate its depth. And
Madame Marneffe had been terrified to find this old maid a combination
of Iago and Richard III., so feeble as she seemed, so humble, and so
little to be feared.

For that instant, Lisbeth Fischer had been her real self; that
Corsican and savage temperament, bursting the slender bonds that held
it under, had sprung up to its terrible height, as the branch of a
tree flies up from the hand of a child that has bent it down to gather
the green fruit.

To those who study the social world, it must always be a matter of
astonishment to see the fulness, the perfection, and the rapidity with
which an idea develops in a virgin nature.

Virginity, like every other monstrosity, has its special richness, its
absorbing greatness. Life, whose forces are always economized, assumes
in the virgin creature an incalculable power of resistance and
endurance. The brain is reinforced in the sum-total of its reserved
energy. When really chaste natures need to call on the resources of
body or soul, and are required to act or to think, they have muscles
of steel, or intuitive knowledge in their intelligence--diabolical
strength, or the black magic of the Will.

From this point of view the Virgin Mary, even if we regard her only as
a symbol, is supremely great above every other type, whether Hindoo,
Egyptian, or Greek. Virginity, the mother of great things, _magna
parens rerum_, holds in her fair white hands the keys of the upper
worlds. In short, that grand and terrible exception deserves all the
honors decreed to her by the Catholic Church.

Thus, in one moment,