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in this true statement of the case, there is necessarily required the destruction of an animal and vegetable earth prior to the former land; and the materials of that earth which is first in our account, must have been collected at the bottom of the ocean, and begun to be concocted for the production of the present earth, when the land immediately preceding the present had arrived at its full extent. This, however, alters nothing with regard to the nature of those operations of the globe. The system is still the same. It only protracts the indefinite space of time in its existence, while it gives us a view of another distinct period of the living world; that is to say, the world which we inhabit is composed of the materials, not of the earth which was the immediate predecessor of the present, but of the earth which, in ascending from the present, we consider as the third, and which had preceded the land that was above the surface of the sea, while our present land was yet beneath the water of the ocean. Here are three distinct successive periods of existence, and each of these is, in our measurement of time, a thing of indefinite duration. We have now got to the end of our reasoning; we have no data further to conclude immediately from that which actually is: But we have got enough; we have the satisfaction to find, that in nature there is wisdom, system, and consistency. For having, in the natural history of this earth, seen a succession of worlds, we may from this conclude that there is a system in nature; in like manner as, from seeing revolutions of the planets, it is concluded, that there is a system by which they are intended to continue those revolutions. But if the succession of worlds is established in the system of nature, it is in vain to look for any thing higher in the origin of the earth. The result, therefore, of this physical inquiry is, that we find no vestige of a beginning,--no prospect of an end. CHAPTER II. An Examination of Mr KIRWAN'S Objections to the Igneous Origin of Stony Substances. A theory which is founded on a new principle, a theory which has to make its way in the public mind by overturning the opinions commonly received by philosophising men, and one which has nothing to recommend it but the truth of its principles, and the view of wisdom or design to which it leads, neither of which may perhaps be perceived by the generality of people, such a theory, I say, must meet wit
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