ed up cruelly bruised, but
without any fracture or wound of importance. Her fame, her youth, her
virtue, her courage, made her, even in her prison and in the very family
of her custodian, two warm and powerful friends. John of Luxembourg had
with him his wife, Joan of Bethune, and his aunt, Joan of Luxembourg,
godmother of Charles VII. They both of them took a tender interest in
the prisoner; and they often went to see her, and left nothing undone to
mitigate the annoyances of a prison. One thing only shocked them about
her--her man's clothes. "They offered her," as Joan herself said, when
questioned upon this subject at a later period during her trial, "a
woman's dress, or stuff to make it to her liking, and requested her to
wear it; but she answered that she had not leave from our Lord, and that
it was not yet time for it." John of Luxembourg's aunt was full of years
and reverenced as a saint. Hearing that the English were tempting her
nephew by the offer of a sum of money to give up his prisoner to them,
she conjured him in her will, dated September 10, 1430, not to sully by
such an act the honor of his name. But Count John was neither rich nor
scrupulous; and pretexts were not wanting to aid his cupidity and his
weakness. Joan had been taken at Compiegne on the 23d of May, in the
evening; and the news arrived in Paris on the 25th of May, in the
morning. On the morrow, the 26th, the registrar of the University, in
the name and under the seal of the inquisition of France, wrote a
citation to the Duke of Burgundy "to the end that the Maid should be
delivered up to appear before the said inquisitor, and to respond to the
good counsel, favor, and aid of the good doctors and masters of the
University of Paris." Peter Cauchon, Bishop of Beauvais, had been the
prime mover in this step. Some weeks later, on the 14th of July, seeing
that no reply arrived from the Duke of Burgundy, he caused a renewal of
the same demands to be made on the part of the University in more urgent
terms, and he added, in his own name, that Joan, having been taken at
Compiegne, in his own diocese, belonged to him as judge spiritual. He
further asserted that "according to the law, usage, and custom of France,
every prisoner of war, even were it king, _dauphin_, or other prince,
might be redeemed in the name of the King of England in consideration of
an indemnity of ten thousand livres granted to the capturer." Nothing
was more opposed to