t no one would be so foolish as to speak
of these marriages as love-matches, whereas in the cases of savages we
are often invited by sentimentalists to witness the "manifestation of
love" whenever a man shows a utilitarian or sensual interest in a
particular girl. A modern civilized lover marries a girl for her own
sake, because he is enamoured of her individuality, whereas the
uncivilized suitor cares not a fig for the other's individuality; he
takes her as an instrument of lust, a drudge, or as a means of raising
a family, in order that the superstitious rites of ancestor-worship
may be kept up and his selfish soul rest in peace in the next world.
He cares not for her personally, for if she proves barren he
repudiates her and marries another. Trial marriages are therefore
widely prevalent. The Dyaks of Borneo, as St. John tells us, often
make as many as seven or eight such marriages; with them marriage is
"a business of partnership for the purpose of having children,
dividing labor, and by means of their offspring providing for their
old age."
A STORY OF AFRICAN LOVE
An amusing incident related by Ernst von Weber (II., 215-6) indicates
how easily utilitarian considerations override such skin-deep
preference as may exist among Africans. He knew a girl named Yanniki
who refused to marry a young Kaffir suitor though she confessed that
she liked him. "I cannot take him," she said, "as he can offer only
ten cows for me and my father wants fifteen." Weber observed, that it
was not kind of her father to let a few cows stand in the way of her
happiness; but the African damsel did not fall in with his sentimental
view of the case. Business and vanity were to her much more important
matters than individual preference for a particular lover, and she
exclaimed, excitedly:
"What! You expect my father to give me away for ten
cows? That would be a fine sort of a bargain! Am I not
worth more than Cilli, for whom the Tambuki chief paid
twelve cows last week? I am pretty, I can cook, sew,
crochet, speak English, and with all these
accomplishments you want my father to dispose of me for
ten miserable cows? Oh, sir, how little you esteem me!
No, no, my father is quite right in refusing to yield
in this matter; indeed, in my opinion he might boldly
ask thirty cows for me, for I am worth that much."
SIMILARITY OF INDIVIDUALS AND SEXES
It is not difficult to explain why amon
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