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t no one would be so foolish as to speak of these marriages as love-matches, whereas in the cases of savages we are often invited by sentimentalists to witness the "manifestation of love" whenever a man shows a utilitarian or sensual interest in a particular girl. A modern civilized lover marries a girl for her own sake, because he is enamoured of her individuality, whereas the uncivilized suitor cares not a fig for the other's individuality; he takes her as an instrument of lust, a drudge, or as a means of raising a family, in order that the superstitious rites of ancestor-worship may be kept up and his selfish soul rest in peace in the next world. He cares not for her personally, for if she proves barren he repudiates her and marries another. Trial marriages are therefore widely prevalent. The Dyaks of Borneo, as St. John tells us, often make as many as seven or eight such marriages; with them marriage is "a business of partnership for the purpose of having children, dividing labor, and by means of their offspring providing for their old age." A STORY OF AFRICAN LOVE An amusing incident related by Ernst von Weber (II., 215-6) indicates how easily utilitarian considerations override such skin-deep preference as may exist among Africans. He knew a girl named Yanniki who refused to marry a young Kaffir suitor though she confessed that she liked him. "I cannot take him," she said, "as he can offer only ten cows for me and my father wants fifteen." Weber observed, that it was not kind of her father to let a few cows stand in the way of her happiness; but the African damsel did not fall in with his sentimental view of the case. Business and vanity were to her much more important matters than individual preference for a particular lover, and she exclaimed, excitedly: "What! You expect my father to give me away for ten cows? That would be a fine sort of a bargain! Am I not worth more than Cilli, for whom the Tambuki chief paid twelve cows last week? I am pretty, I can cook, sew, crochet, speak English, and with all these accomplishments you want my father to dispose of me for ten miserable cows? Oh, sir, how little you esteem me! No, no, my father is quite right in refusing to yield in this matter; indeed, in my opinion he might boldly ask thirty cows for me, for I am worth that much." SIMILARITY OF INDIVIDUALS AND SEXES It is not difficult to explain why amon
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