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] [Footnote 12: W.W. Hening, _Statutes at Large of Virginia_, II, 515.] Thus for two generations the negroes were few, they were employed alongside the white servants, and in many cases were members of their masters' households. They had by far the best opportunity which any of their race had been given in America to learn the white men's ways and to adjust the lines of their bondage into as pleasant places as might be. Their importation was, for the time, on but an experimental scale, and even their legal status was during the early decades indefinite. The first comers were slaves in the hands of their maritime sellers; but they were not fully slaves in the hands of their Virginian buyers, for there was neither law nor custom then establishing the institution of slavery in the colony. The documents of the times point clearly to a vague tenure. In the county court records prior to 1661 the negroes are called negro servants or merely negroes--never, it appears, definitely slaves. A few were expressly described as servants for terms of years, and others were conceded property rights of a sort incompatible with the institution of slavery as elaborated in later times. Some of the blacks were in fact liberated by the courts as having served out the terms fixed either by their indentures or by the custom of the country. By the middle of the century several had become free landowners, and at least one of them owned a negro servant who went to court for his freedom but was denied it because he could not produce the indenture which he claimed to have possessed. Nevertheless as early as the sixteen-forties the holders of negroes were falling into the custom of considering them, and on occasion selling them along with the issue of the females, as servants for life and perpetuity. The fact that negroes not bound for a term were coming to be appraised as high as L30, while the most valuable white redemptioners were worth not above L15 shows also the tendency toward the crystallization of slavery before any statutory enactments declared its existence.[13] [Footnote 13: The substance of this paragraph is drawn mainly from the illuminating discussion of J.H. Russell, _The Free Negro in Virginia_ (Johns Hopkins University _Studies_, XXXI, no. 3, Baltimore, 1913), pp. 24-35.] Until after the middle of the century the laws did not discriminate in any way between the races. The tax laws were an index of the situation. The act of 1
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