s. This is why I am continuing
my travels--not to seek other, better teachings, for I know there are
none, but to depart from all teachings and all teachers and to reach my
goal by myself or to die. But often, I'll think of this day, oh exalted
one, and of this hour, when my eyes beheld a holy man."
The Buddha's eyes quietly looked to the ground; quietly, in perfect
equanimity his inscrutable face was smiling.
"I wish," the venerable one spoke slowly, "that your thoughts shall not
be in error, that you shall reach the goal! But tell me: Have you seen
the multitude of my Samanas, my many brothers, who have taken refuge in
the teachings? And do you believe, oh stranger, oh Samana, do you
believe that it would be better for them all the abandon the teachings
and to return into the life the world and of desires?"
"Far is such a thought from my mind," exclaimed Siddhartha. "I wish
that they shall all stay with the teachings, that they shall reach their
goal! It is not my place to judge another person's life. Only for
myself, for myself alone, I must decide, I must chose, I must refuse.
Salvation from the self is what we Samanas search for, oh exalted one.
If I merely were one of your disciples, oh venerable one, I'd fear that
it might happen to me that only seemingly, only deceptively my self
would be calm and be redeemed, but that in truth it would live on and
grow, for then I had replaced my self with the teachings, my duty to
follow you, my love for you, and the community of the monks!"
With half of a smile, with an unwavering openness and kindness,
Gotama looked into the stranger's eyes and bid him to leave with a
hardly noticeable gesture.
"You are wise, oh Samana.", the venerable one spoke.
"You know how to talk wisely, my friend. Be aware of too much wisdom!"
The Buddha turned away, and his glance and half of a smile remained
forever etched in Siddhartha's memory.
I have never before seen a person glance and smile, sit and walk this
way, he thought; truly, I wish to be able to glance and smile, sit and
walk this way, too, thus free, thus venerable, thus concealed, thus
open, thus child-like and mysterious. Truly, only a person who has
succeeded in reaching the innermost part of his self would glance and
walk this way. Well so, I also will seek to reach the innermost part
of my self.
I saw a man, Siddhartha thought, a single man, before whom I would have
to lower my glance. I do not want
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