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im, and it was as if God was passing away from him. He fell swiftly down from the heaven of self-forgetfulness to a grotesque, pathetic and earthly self-consciousness. He became acutely aware of his episcopal livery. And that God was passing away from him. It was as if God was passing, and as if the bishop was unable to rise up and follow him. Then it was as if God had passed, and as if the bishop was in headlong pursuit of him and in a great terror lest he should be left behind. And he was surely being left behind. He discovered that in some unaccountable way his gaiters were loose; most of their buttons seemed to have flown off, and his episcopal sash had slipped down about his feet. He was sorely impeded. He kept snatching at these things as he ran, in clumsy attempts to get them off. At last he had to stop altogether and kneel down and fumble with the last obstinate button. "Oh God!" he cried, "God my captain! Wait for me! Be patient with me!" And as he did so God turned back and reached out his hand. It was indeed as if he stood and smiled. He stood and smiled as a kind man might do; he dazzled and blinded his worshipper, and yet it was manifest that he had a hand a man might clasp. Unspeakable love and joy irradiated the whole being of the bishop as he seized God's hand and clasped it desperately with both his own. It was as if his nerves and arteries and all his substance were inundated with golden light.... It was again as if he merged with God and became God.... CHAPTER THE SIXTH - EXEGETICAL (1) WITHOUT any sense of transition the bishop found himself seated in the little North Library of the Athenaeum club and staring at the bust of John Wilson Croker. He was sitting motionless and musing deeply. He was questioning with a cool and steady mind whether he had seen a vision or whether he had had a dream. If it had been a dream it had been an extraordinarily vivid and convincing dream. He still seemed to be in the presence of God, and it perplexed him not at all that he should also be in the presence of Croker. The feeling of mental rottenness and insecurity that had weakened his thought through the period of his illness, had gone. He was secure again within himself. It did not seem to matter fundamentally whether it was an experience of things without or of things within him that had happened to him. It was clear to him that much that he had seen was at most expressive, that
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