ld Trinities--as I left them long ago," said old
Likeman, with his lean hand feeling and clawing at the arm of his chair.
"But--!"
The old man raised his hand and dropped it. "You go away from it
all--straight as a line. I did. You take the wings of the morning and
fly to the uttermost parts of the earth. And there you find--"
He held up a lean finger, and inclined it to tick off each point.
"Fate--which is God the Father, the Power of the Heart, which is God
the Son, and that Light which comes in upon us from the inaccessible
Godhead, which is God the Holy Spirit."
"But I know of no God the Holy Spirit, and Fate is not God at all. I
saw in my vision one sole God, uncrucified, militant--conquering and to
conquer."
Old Likeman stared. "You saw!"
The Bishop of Princhester had not meant to go so far. But he stuck to
his words. "As if I saw with my eyes. A God of light and courage."
"You have had visions, Scrope?"
"I seemed to see."
"No, you have just been dreaming dreams."
"But why should one not see?"
"See! The things of the spirit. These symbols as realities! These
metaphors as men walking!"
"You talk like an agnostic."
"We are all agnostics. Our creeds are expressions of ourselves and our
attitude and relationship to the unknown. The triune God is just the
form of our need and disposition. I have always assumed that you took
that for granted. Who has ever really seen or heard or felt God? God
is neither of the senses nor of the mind; he is of the soul. You are
realistic, you are materialistic...."
His voice expostulated.
The Bishop of Princhester reflected. The vision of God was far off
among his memories now, and difficult to recall. But he said at last: "I
believe there is a God and that he is as real a person as you or I. And
he is not the theological God we set out before the world."
"Personification," said Likeman. "In the eighteenth century they used to
draw beautiful female figures as Science and Mathematics. Young men have
loved Science--and Freedom--as Pygmalion loved Galatea. Have it so
if you will. Have a visible person for your Deity. But let me keep up
my--spirituality."
"Your spirituality seems as thin as a mist. Do you really
believe--anything?"
"Everything!" said Likeman emphatically, sitting up with a transitory
vigour. "Everything we two have ever professed together. I believe that
the creeds of my church do express all that can possibly be expressed in
the
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