ct their wives to
run their household on inadequate allowances, and to come to them for
clothes or pleasure in a manner which establishes the man as a pasha.
When women have grown economically independent, no lien on wages will be
required, but meanwhile it is interesting to observe that there has
recently been formed in England a society called "The Home-makers' Trade
Union", one of whose specific objects is, "To insist as a right on a
proper proportion of men's earnings being paid to wives for the support
of the home."
Generally speaking, then, it is clear that women are greatly concerned
with the race, for all these demands--support of the mother, support of
the child, rights of the household--are definitely directed toward the
benevolent control by the woman of her home and her child. I have
alluded above to these Feminist intentions: they affect the immediate
conditions as well as the ultimate.
Among the ultimates is a logical consequence of the right of woman to be
represented by women. So long as Parliamentary Government endures, or
any form of authority endures, the Feminists will demand a share in this
authority. It has been the custom during the Suffrage campaign to
pretend that women demand merely the vote. The object of this is to
avoid frightening the men, and it may well be that a number of
Suffragists honestly believe that they are asking for no more than the
vote, while a few, who confess that they want more, add that it is not
advisable to say so; they are afraid to "let the cat out of the bag",
but they will not rest until all Parliaments, all Cabinets, all Boards
are open to women, until the Presidential chair is as accessible to them
as is the English throne. Already in Norway women have entered the
National Assembly: they propose to do so everywhere. They will not
hesitate to claim women's votes for women candidates until they have
secured the representation which they think is their right, that is, one
half.
These are the bases, roughly outlined, on which can be established a
lasting peace.
I do not want to exaggerate the difficulties and perils which are bound
up in this revolutionary movement, but it is abundantly clear that it
presupposes profound changes in the nature of women and of men. While
man will be asked for more liberalism and be expected to develop his
sense of justice (which has too long lain at the mercy of his erratic
and sentimental generosity), woman will have to modify
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