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ct their wives to run their household on inadequate allowances, and to come to them for clothes or pleasure in a manner which establishes the man as a pasha. When women have grown economically independent, no lien on wages will be required, but meanwhile it is interesting to observe that there has recently been formed in England a society called "The Home-makers' Trade Union", one of whose specific objects is, "To insist as a right on a proper proportion of men's earnings being paid to wives for the support of the home." Generally speaking, then, it is clear that women are greatly concerned with the race, for all these demands--support of the mother, support of the child, rights of the household--are definitely directed toward the benevolent control by the woman of her home and her child. I have alluded above to these Feminist intentions: they affect the immediate conditions as well as the ultimate. Among the ultimates is a logical consequence of the right of woman to be represented by women. So long as Parliamentary Government endures, or any form of authority endures, the Feminists will demand a share in this authority. It has been the custom during the Suffrage campaign to pretend that women demand merely the vote. The object of this is to avoid frightening the men, and it may well be that a number of Suffragists honestly believe that they are asking for no more than the vote, while a few, who confess that they want more, add that it is not advisable to say so; they are afraid to "let the cat out of the bag", but they will not rest until all Parliaments, all Cabinets, all Boards are open to women, until the Presidential chair is as accessible to them as is the English throne. Already in Norway women have entered the National Assembly: they propose to do so everywhere. They will not hesitate to claim women's votes for women candidates until they have secured the representation which they think is their right, that is, one half. These are the bases, roughly outlined, on which can be established a lasting peace. I do not want to exaggerate the difficulties and perils which are bound up in this revolutionary movement, but it is abundantly clear that it presupposes profound changes in the nature of women and of men. While man will be asked for more liberalism and be expected to develop his sense of justice (which has too long lain at the mercy of his erratic and sentimental generosity), woman will have to modify
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