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lt children conclude to live apart, unharassed and untortured by the conditions of propinquity. Fewer children would enter into obviously fatal marriages if marriage were not regarded as the only decent and respectable way out of the home for a daughter. Who does not know of young people marrying in order to escape from the home? I do not mean to imply that all young people who desire to escape from the home are the victims of domestic repression and parental tyranny, but I have often deemed it lamentable that, for some young people as I have known them, marriage offered the only excuse or pretext for taking oneself out of the home. Such self-exile from home by the avenue of marriage often leads to tragedy graver than any from which it was sought to take refuge. But a democratic regime in the home must include the possibility of honorable and peaceable withdrawal therefrom. It should be said by way of parenthesis that marriage is not always a secure refuge from the undemocratically ordered home. For parental intervention in the life of married children is not unimaginable. Under my observation there came some months ago the story of parents, who quite forcibly withdrew the person of their daughter and her infant child from her and her husband's home because the latter was unwilling or unable to expend a grotesquely large sum for its maintenance. This is merely an exaggerated example of the insistence on the part of parents on the unlessened exercise of that power of control over children, which is the very negation of democracy. CHAPTER X REVERENCE THY SON AND THY DAUGHTER Reverence thy son and thy daughter lest thy days seem too long in the land which the Lord thy God giveth thee. One of the elements making for conflict between parent and child is the desire of parents who ask for love, taking respect for granted, and the insistence of children, taking love for granted, that parental respect be yielded them. There are many causes that make mutual respect in any real sense difficult between parent and child, parents asking love for themselves as parents, children seeking respect for themselves as persons. After dealing for two decades or nearly that with a child in the terms of love, parents do not find it easy to treat a child with the reverence that is offered to one deemed a complete, rational, unchildlike person. An eminent theologian once declared that it was easy enough to love one's neighbors b
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