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f mental perception of the thoughts and intentions of those who are seen. Since the man's consciousness is still in the physical body, he will be able (even while exercising the faculty) to hear and to speak, in so far as he can do this without any distraction of his attention. The moment that the intentness of his thought fails the whole vision is gone, and he will have to construct a fresh thought-form before he can resume it. Instances in which this kind of sight is possessed with any degree of perfection by untrained people are naturally rarer than in the case of the previous type, because of the capacity for mental control required, and the generally finer nature of the forces employed. 4. _By travelling in the astral body._--We enter here upon an entirely new variety of clairvoyance, in which the consciousness of the seer no longer remains in or closely connected with his physical body, but is definitely transferred to the scene which he is examining. Though it has no doubt greater dangers for the untrained seer than either of the methods previously described, it is yet quite the most satisfactory form of clairvoyance open to him, for the immensely superior variety which we shall consider under our fifth head is not available except for specially trained students. In this case the man's body is either asleep or in trance, and its organs are consequently not available for use while the vision is going on, so that all description of what is seen, and all questioning as to further particulars, must be postponed until the wanderer returns to this plane. On the other hand the sight is much fuller and more perfect; the man hears as well as sees everything which passes before him, and can move about freely at will within the very wide limits of the astral plane. He can see and study at leisure all the other inhabitants of that plane, so that the great world of the nature-spirits (of which the traditional fairy-land is but a very small part) lies open before him, and even that of some of the lower devas. He has also the immense advantage of being able to take part, as it were, in the scenes which come before his eyes--of conversing at will with these various astral entities, from whom so much information that is curious and interesting may be obtained. If in addition he can learn how to materialize himself (a matter of no great difficulty for him when once the knack is acquired), he will be able to take part in
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