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trance are of the deepest interest, as offering (among other things) a possibility of proof of the fact of clairvoyance to the sceptic, yet except under such conditions as I have just mentioned--conditions, I quite admit, almost impossible to realize--I should never counsel anyone to submit himself as a subject for them. Curative mesmerism (in which, without putting the patient into the trance state at all, an effort is made to relieve his pain, to remove his disease, or to pour vitality into him by magnetic passes) stands on an entirely different footing; and if the mesmerizer, even though quite untrained, is himself in good health and animated by pure intentions, no harm is likely to be done to the subject. In so extreme a case as that of a surgical operation, a man might reasonably submit himself even to the mesmeric trance, but it is certainly not a condition with which one ought lightly to experiment. Indeed, I should most strongly advise any one who did me the honour to ask for my opinion on the subject, not to attempt any kind of experimental investigation into what are still to him the abnormal forces of nature, until he has first of all read carefully everything that has been written on the subject, or--which is by far the best of all--until he is under the guidance of a qualified teacher. But where, it will be said, is the qualified teacher to be found? Not, most assuredly, among any who advertise themselves as teachers, who offer to impart for so many guineas or dollars the sacred mysteries of the ages, or hold "developing circles" to which casual applicants are admitted at so much per head. Much has been said in this treatise of the necessity for careful training--of the immense advantages of the trained over the untrained clairvoyant; but that again brings us back to the same question--where is this definite training to be had? The answer is, that the training may be had precisely where it has always been to be found since the world's history began--at the hands of the Great White Brotherhood of Adepts, which stands now, as it has always stood, at the back of human evolution, guiding and helping it under the sway of the great cosmic laws which represent to us the Will of the Eternal. But how, it may be asked, is access to be gained to them? How is the aspirant thirsting for knowledge to signify to them his wish for instruction? Once more, by the time-honoured methods only. There is no new pat
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