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lingered in Suffolk, he offered to show the Devil's roll of all the witches in England and so was detected.[97] Butler, in his _Hudibras_, said of him: "Who after proved himself a witch, And made a rod for his own breech." Butler's lines appeared only fifteen years after Hopkin's death, and his statement is evidence enough that such a tradition was already current. The tradition is significant. It probably means, not that Hopkins really paid such a penalty for his career--Stearne's word is good enough proof to the contrary--but that within his own generation his name had become an object of detestation. John Stearne did not return to Manningtree--he may have been afraid to--but settled down near Bury, the scene of his greatest successes. If the epitaphs of these two men were to be written, their deeds could be compressed into homely statistics. And this leads us to inquire what was the sum of their achievement. It has been variously estimated. It is not an uncommon statement that thirty thousand witches were hanged in England during the rule of Parliament, and this wild guess has been copied by reputable authors. In other works the number has been estimated at three thousand, but this too is careless guesswork. Stearne himself boasted that he knew of two hundred executions, and Stearne ought to have known. It is indeed possible that his estimate was too high. He had a careless habit of confusing condemnations with executions that makes us suspect that in this estimate he may have been thinking rather of the number of convictions than of the hangings. Yet his figures are those of a man who was on the ground, and cannot be lightly discounted. Moreover, James Howell, writing in 1648, says that "within the compass of two years, near upon three hundred Witches were arraign'd and the major part executed in Essex and Suffolk only."[98] If these estimates be correct--or even if they approach correctness--a remarkable fact appears. Hopkins and Stearne, in fourteen months' time, sent to the gallows more witches than all the other witch-hunters of England can be proved--so far as our present records go--to have hung in the hundred and sixty years during which the persecution nourished in England. It must occur to the reader that this crusade was extraordinary. Certainly it calls for explanation. So far as the writer is aware, but one explanation has been offered. It has been repeated until it has become a common
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