rimental one, we ought
to see that we apply proper methods of inquiry in an accurate manner.

Our question, then, is, "Whereby shall we know that we are of the
truth?" and we shall probably look to Scripture for an answer. Indeed,
there is a School which tells us positively that we must try the
condition in which we are by the statements of Scripture, holding up
the Word of Life as a mirror before our lives, so that we may compare
the reflection with the Divine characteristics.

And provided this method be honestly applied, and not by the mere
selection of pet texts, it is probable that it is a correct one. We
will, then, take the 1st Epistle of John, in which we find the most
definite assertions about personal experience, and try ourselves by it.

First of all, there is the simple and beautiful statement, "Beloved,
now are we the children of God"; most of us would quote it freely; but
our scientific method would at least require that we should harmonise
the supposed fact with the asserted consequences, "Therefore the world
knoweth us not, even as it knew Him not"; and if we find that the world
smiles on us in a way that it did not upon our Lord, then we must
either conclude (i.) that we were mistaken in the fact, or (ii.) that
while the word _we_ in the first part of the sentence is capable of
extension, the _us_ in the second is restricted in its reference to St.
John and the despised and rejected people with him--with, perhaps, a
possible reference to subsequent isolated instances, down to the
Salvation Army, and a few more in our own day!

Or, taking another simple assertion, "We know that we have passed
(crossed over, transmigrated) from death unto life." We use the words
to convince people of the definite nature of conversion; we say it is
as real as a passage from death to life, and as truly marked; it is the
advent of a new life in the soul. But can we honestly go on to base
the assertion on the fact of our own love to men, to--souls? Would we
venture to stand or fall by this test, "I have loved, I love," and not
be afraid that our good angels would rise up to bear witness against us
as we said it?

A third passage comes before us; for some one will say, "We believe,
and is it not written that he that believeth hath everlasting life?"
and may we not rest upon the assurance conveyed by the present tense of
the verb employed?

Without going at present into the consideration of this passage from
the Gos