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nd in a deep voice said: "Is it ignorance?" "This is a different thing altogether," he responded; "it is not that base superstition about which we were speaking yesterday. Besides, learned people are not always the first to discover trickery." Then he thought of the superstitious, albeit educated people who frequent the gambling hell at Monte Carlo; and stopped short. Pierre looked at him; "Is it only ignorance?" he again asked. "Bah," said Frank as he waved his hand with a gesture of supreme contempt; "I don't care what it is, it's very ridiculous and unreasonable." The old man shook his head. "I believe what I've seen," he said. Frank waxed hot. "You are then determined to remain in that state of narrow-mindedness, believing in all this nonsense. But, my man, you _must_ be miserable." Again the stolid answer came: "I believe what I've seen." "Listen," said Frank: "One day, when I was about nine years of age, I was looking at a pig which had been, to all appearances, killed. As I was about to go nearer, the brute jumped down and came running after me. I, in my ignorance, thought it was a dead pig pursuing me, and when my mother told me the contrary, I said as you do: 'I believe what I have seen.'" Quoth old Pierre: "As you say, it's a different thing altogether." "Let us go about our work," said Frank; "we are losing our time I fear." His hope of converting this man was almost extinguished. "What are my decisions coming to?" he said to himself. "I had once determined to be an inventor, etcetera, and here I am with a face like the tan and tomato-stained hands. When I try to change Mait Pierre's notions, I fail. Notwithstanding, I will not be disheartened. Knowledge is power; if I fail here, I shall not fail everywhere." Frank Mathers felt himself strong, rather too much so perhaps. It is one of the defects of the self-educated, that they generally imagine themselves much more learned than they really are. Not having anyone to compete with, or a master to show them their imperfections, they rather over-estimate their capacities. There is also another disadvantage in self-culture. The self-educated man is often only acquainted with the elements of a great many different sciences, but it is seldom that he is thoroughly versed in any single one. There are exceptions to this rule. One is when the student has a decided talent for something, and energy to pursue his studies. Frank had stu
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