y, only the names of
places in the neighbourhood of his birth place could have been familiar
to him. It mattered little to X. where he went, the further away from
the beaten track, the more opportunity for studying the natives and
learning something of their lives. So he readily agreed to go to
Tjilatjap. It was only after all plans had been settled that its evil
reputation for fever was heard of.
The first stage of the journey was to Tassimalaja, and, leaving Garvet
at two, they arrived there in time for dinner. So far as could be judged
from a very brief stay during the dark hours and early morning, this
seemed a pretty little country town, but the train left early and there
was little time to look about. The first important stop was at Maos,
where a change had to be made. Among the passengers was an Englishman
whom X. had met some ten years before in New York. He was going the
orthodox round to Ojoedja and Semarang. The two Englishmen, both
experienced travellers, exchanged views as to their respective
impressions of Java, and both agreed that, wherever they went, the
courtesy and assistance received equalled if they did not exceed any
they had met with in other portions of the globe they had trotted over.
At Maos their ways separated, though fate brought them together again on
board the steamer to Singapore.
Another companion of the journey was a versatile young Dutchman who
spoke many languages and proved to be very good company. This gentleman
apparently had no great admiration for his fellow-countrymen, as he saw
them in Java. He abused with equal impartiality the food and the manner
of life, and declared that the Dutch in Java were devoid both of
digestion and energy. They were in fact half dead from bad food and too
much sleep. This communicative companion also gave his views on the
civil service, which had gradually grown from the stage, when anyone
could be pitchforked into it, to its present condition, when both brains
and interest are required to achieve the entry to its rank. Let a man
once get in (the views are those of the communicative Dutchman), his
fortune was made, if he only kept quiet and was satisfied to slip along
in the common groove. He must implicitly follow prescribed rules and
obey his immediate superior blindly, sinking all individual conscience
and identity. Should he have views for his own self-advancement or to
assist the people, should he economize Government money and reduce the
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