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y, only the names of places in the neighbourhood of his birth place could have been familiar to him. It mattered little to X. where he went, the further away from the beaten track, the more opportunity for studying the natives and learning something of their lives. So he readily agreed to go to Tjilatjap. It was only after all plans had been settled that its evil reputation for fever was heard of. The first stage of the journey was to Tassimalaja, and, leaving Garvet at two, they arrived there in time for dinner. So far as could be judged from a very brief stay during the dark hours and early morning, this seemed a pretty little country town, but the train left early and there was little time to look about. The first important stop was at Maos, where a change had to be made. Among the passengers was an Englishman whom X. had met some ten years before in New York. He was going the orthodox round to Ojoedja and Semarang. The two Englishmen, both experienced travellers, exchanged views as to their respective impressions of Java, and both agreed that, wherever they went, the courtesy and assistance received equalled if they did not exceed any they had met with in other portions of the globe they had trotted over. At Maos their ways separated, though fate brought them together again on board the steamer to Singapore. Another companion of the journey was a versatile young Dutchman who spoke many languages and proved to be very good company. This gentleman apparently had no great admiration for his fellow-countrymen, as he saw them in Java. He abused with equal impartiality the food and the manner of life, and declared that the Dutch in Java were devoid both of digestion and energy. They were in fact half dead from bad food and too much sleep. This communicative companion also gave his views on the civil service, which had gradually grown from the stage, when anyone could be pitchforked into it, to its present condition, when both brains and interest are required to achieve the entry to its rank. Let a man once get in (the views are those of the communicative Dutchman), his fortune was made, if he only kept quiet and was satisfied to slip along in the common groove. He must implicitly follow prescribed rules and obey his immediate superior blindly, sinking all individual conscience and identity. Should he have views for his own self-advancement or to assist the people, should he economize Government money and reduce the nu
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