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hich the island hermit (_eremita insulanus_) lived and worshipped at the time of Alexander's royal but compulsory visit in 1123. I have already adduced in favour of this belief the very doubtful and imperfect evidence of tradition, and the fact that this little building itself is, in its whole architectural style and character, evidently far more rude, primitive, and ancient, than any of the extensive monastic structures existing on the island, and that have been erected from the time of Alexander downwards. In support of the same view there are other and still more valuable pieces of corroborative proof, which perhaps I may be here excused from now dwelling upon with a little more fullness and detail. The existing half-ruinous cell answers, I would first venture to remark--and answers most fitly and perfectly--to the two characteristic appellations used respectively in the _Scotichronicon_ and in the _Historiae Scotorum_, to designate the cell or oratory of the Inchcolm anchorite at the time of King Alexander's three days' sojourn on the island. These two appellations we have already found in the preceding quotations to be _capellula_ and _sacellum_. As applied to the small, rude, vaulted edifice to which I have endeavoured to draw the attention of the Society, both terms are strikingly significant. The word used by Fordun or Bower in the _Scotichronicon_ to designate the oratory of the Inchcolm anchorite, namely "capellula," or little chapel, is very descriptive of a diminutive church or oratory, but at the same time very rare. Du Cange, in his learned glossary, only adduces one example of its employment. It occurs in the testament of Guido, Bishop of Auxerre, in the thirteenth century (1270), who directs that "oratorium seu _capellulam_ super sepulchrum dicti Robini construent." This passage further proves the similar signification of the two names of oratorium and capellula. The other appellation "sacellum," applied by Boece to the hermit's chapel, is a better known and more classical word than the capellula of the _Scotichronicon_. It is, as is well known, a diminutive from sacer, as tenellus is from tener, macellus from macer, etc.; and Cicero himself has left us a complete definition of the word, for he has described "sacellum" as "locus parvus deo sacratus cum ara."[64] Again, in favour of the view that the existing building on Inchcolm is the actual chapel or oratory in which the insular anchorite lived and
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