daughter's name is Louise Michel, Sophia
Perovskaya, or that she can recite the revolutionary poems of Herwegh,
Freiligrath, or Shelley, and that she will point out the faces of
Spencer, Bakunin or Moses Harmon almost anywhere.
These are by no means exaggerations; they are sad facts that I have met
with in my experience with radical parents. What are the results of such
methods of biasing the mind? The following is the consequence, and not
very infrequent, either. The child, being fed on one-sided, set and
fixed ideas, soon grows weary of re-hashing the beliefs of its parents,
and it sets out in quest of new sensations, no matter how inferior and
shallow the new experience may be, the human mind cannot endure sameness
and monotony. So it happens that that boy or girl, over-fed on Thomas
Paine, will land in the arms of the Church, or they will vote for
imperialism only to escape the drag of economic determinism and
scientific socialism, or that they open a shirt-waist factory and cling
to their right of accumulating property, only to find relief from the
old-fashioned communism of their father. Or that the girl will marry the
next best man, provided he can make a living, only to run away from the
everlasting talk on variety.
Such a condition of affairs may be very painful to the parents who wish
their children to follow in their path, yet I look upon them as very
refreshing and encouraging psychological forces. They are the greatest
guarantee that the independent mind, at least, will always resist every
external and foreign force exercised over the human heart and head.
Some will ask, what about weak natures, must they not be protected? Yes,
but to be able to do that, it will be necessary to realize that
education of children is not synonymous with herdlike drilling and
training. If education should really mean anything at all, it must
insist upon the free growth and development of the innate forces and
tendencies of the child. In this way alone can we hope for the free
individual and eventually also for a free community, which shall make
interference and coercion of human growth impossible.
[Illustration]
HOPE AND FEAR.[A]
(Translated from the Jewish of L. I. PERETZ.)
...My heart is with you.
My eye does not get weary looking at your flaming banner; my ear does
not get tired listening to your powerful song....
My heart is with you; man's hunger must be appeased, and he must have
light; he mu
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