ical
causes alone, becomes facile enough when we introduce the spiritual,
and argue from what we see in the spiritual genesis of every human
being to the analogous processes of nature on the largest scale.
If a false and brutal superstition did not stand in the way, clothed
in pharisaical assumption and political power, experiments might be
made on human beings and animals sufficient to settle most positively
all doubt as to transmutation of species by the semi-creative power
from the invisible world, combined with visible agencies.
Indeed, the entire difficulty vanishes from the mind of a philosopher
when he refers to the fact that the potentiality of all being resides
in a microscopic germinal element containing within itself an
invisible spiritual energy, which determines for all time a continual
succession of animals of certain forms and characteristics which human
power has never been able to change.
Why is it that a simple speck of protoplasm void of visible
organization--a mere jelly to hold the invisible life power--carries
within itself in that invisible spiritual element the destiny of
myriads of animal beings, and according to the nature of that
invisible spiritual element it may develop into a Humboldt or an
oyster, an elephant, a humming-bird, or a serpent?
To the Readers of the Journal of Man.
The establishment of a new Journal is a hazardous and expensive
undertaking. Every reader of this volume receives what has cost more
than he pays for it, and in addition receives the product of months of
editorial, and many years of scientific, labor. May I not therefore
ask his aid in relieving me of this burden by increasing the
circulation of the Journal among his friends?
The establishment of the Journal was a duty. There was no other way
effectively to reach the people with its new sphere of knowledge.
Buckle has well said in his "History of Civilization," that "No great
political improvement, no great reform, either legislative or
executive, has ever been originated in any country by its ruling
class. The first suggestors of such steps have invariably been bold
and able thinkers, who discern the abuse, denounce it, and point out
the remedy."
This is equally true in science, philanthropy, and religion. When the
advance of knowledge and enlightenment of conscience render reform or
revolution necessary, the ruling powers of college, church,
government, capital, and the press, present a soli
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