strange that a man of the forceful type of Cuyler should leave
a church because it would not move away, and that thirty years later he
should preach in it, rejoicing in its continuing prosperity. Strange,
too, that Cuyler left the Dutch Church for the Presbyterian, and that
the old building "changed its faith" in like manner.
Rev. Chauncey D. Murray was the next pastor of the Market Street church,
the classis installing him March 10, 1861, and he was succeeded in 1863
by Rev. Jacob C. Dutcher. William B. Crosby, of beloved memory, came
forward with very liberal contributions to sustain the church, but the
depletion went on. In Mr. Murray's time another attempt to move uptown
had failed.
In December, 1859, the courts had already given permission for a sale,
but on condition that another church be built uptown with the proceeds.
This having failed, under a revised order of the court the building was
deeded to Hanson K. Corning in 1866, another congregation having
meanwhile inaugurated services there.
The old consistory lived on till June 2, 1869, when it held its last
meeting at the home of R. R. Crosby, in Twenty-second Street. A committee
had secured the necessary legal modifications so that the temporalities
could be disposed of. The distribution was as follows:
To St. Paul's Reformed church on Twenty-first Street, $15,000; $8,000
to the Prospect Hill Reformed church on Eighty-fifth Street, and about
$18,000 to the Northwest Reformed church on Twenty-third Street. A $500
United States bond was given by William B. Crosby to the Sunday school
of the Twenty-first Street church. The baptismal font was presented to
St. Paul's church, the splendid communion service to the Prospect Hill
church. All these churches have past out of existence. The organ was
presented to the Church of the Sea and Land; "the property right in the
Henry Rutgers tablet was given to R. R. Crosby; the McMurray tablet to
Henry Rutgers McMurray. A vault in Twenty-second Street was given to the
Prospect Hill church. The bell, now loaned to the Church of the Sea and
Land, was given in a revisionary right to the consistory of the
Collegiate church, in case it ever ceases to ring for a Protestant
church." It still rings undisturbed, tho it has not in the memory of man
swung on its wheel. Only recently has it been given back one of its
earliest powers: it is to ring the alarum if all modern means fail. It
was cast in Troy in 1847, and the committee (
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