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inted, with subjects analogous to the works themselves; and they are further adorned by that amiable inscription, _Jo. Grollierii et amicorum!_--purporting that these literary treasures were collected for himself and for his friends. The family of the Fuggers had long felt an hereditary passion for the accumulation of literary treasures: and their portraits, with others in their picture gallery, form a curious quarto volume of 127 portraits, rare even in Germany, entitled "Fuggerorum Pinacotheca."[8] Wolfius, who daily haunted their celebrated library, pours out his gratitude in some Greek verses, and describes this bibliotheque as a literary heaven, furnished with as many books as there were stars in the firmament; or as a literary garden, in which he passed entire days in gathering fruit and flowers, delighting and instructing himself by perpetual occupation. In 1364, the royal library of France did not exceed twenty volumes. Shortly after, Charles V. increased it to 900, which, by the fate of war, as much at least as by that of money, the Duke of Bedford afterwards purchased and transported to London, where libraries were smaller than on the continent, about 1440. It is a circumstance worthy observation, that the French sovereign, Charles V. surnamed the Wise, ordered that thirty portable lights, with a silver lamp suspended from the centre, should be illuminated at night, that students might not find their pursuits interrupted at any hour. Many among us, at this moment, whose professional avocations admit not of morning studies, find that the resources of a public library are not accessible to them, from the omission of the regulation of the zealous Charles V. of France. An objection to night-studies in public libraries is the danger of fire, and in our own British Museum not a light is permitted to be carried about on any pretence whatever. The history of the "Bibliotheque du Roi" is a curious incident in literature; and the progress of the human mind and public opinion might be traced by its gradual accessions, noting the changeable qualities of its literary stores chiefly from theology, law, and medicine, to philosophy and elegant literature. It was first under Louis XIV. that the productions of the art of engraving were there collected and arranged; the great minister Colbert purchased the extensive collections of the Abbe de Marolles, who may be ranked among the fathers of our print-collectors. Two hundred an
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