who was fond of improving steganography or the art of secret
writing, having published several curious works on this subject, they
were condemned, as works full of diabolical mysteries; and Frederic
II., Elector Palatine, ordered Trithemius's original work, which was in
his library, to be publicly burnt.
Galileo was condemned at Rome publicly to disavow sentiments, the truth
of which must have been to him abundantly manifest. "Are these then my
judges?" he exclaimed, in retiring from the inquisitors, whose ignorance
astonished him. He was imprisoned, and visited by Milton, who tells us,
he was then _poor_ and _old_. The confessor of his widow, taking
advantage of her piety, perused the MSS. of this great philosopher, and
destroyed such as in his _judgment_ were not fit to be known to the
world!
Gabriel Naude, in his apology for those great men who have been accused
of magic, has recorded a melancholy number of the most eminent scholars,
who have found, that to have been successful in their studies, was a
success which harassed them with continual persecution--a prison or a
grave!
Cornelius Agrippa was compelled to fly his country, and the enjoyment of
a large income, merely for having displayed a few philosophical
experiments, which now every school-boy can perform; but more
particularly having attacked the then prevailing opinion, that St. Anne
had three husbands, he was obliged to fly from place to place. The
people beheld him as an object of horror; and when he walked, he found
the streets empty at his approach.
In those times, it was a common opinion to suspect every great man of an
intercourse with some familiar spirit. The favourite black dog of
Agrippa was supposed to be a demon. When Urban Grandier, another victim
to the age, was led to the stake, a large fly settled on his head: a
monk, who had heard that Beelzebub signifies in Hebrew the God of Flies,
reported that he saw this spirit come to take possession of him. M. de
Langier, a French minister, who employed many spies, was frequently
accused of diabolical communication. Sixtus the Fifth, Marechal Faber,
Roger Bacon, Caesar Borgia, his son Alexander VI., and others, like
Socrates, had their diabolical attendant.
Cardan was believed to be a magician. An able naturalist, who happened
to know something of the arcana of nature, was immediately suspected of
magic. Even the learned themselves, who had not applied to natural
philosophy, seem to have ac
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