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nds, sweeter hearts, a nobler and profounder peace than those of magnificent surroundings. The disposition to make the best of life is what we want to make us happy. Those who are so willful and seemingly perverse about their outward circumstances, are often intensely affected by the merest trifles. A little thing shadows their life for days. The want of some little convenience, some personal gratification, some outward form or ornament, will blight a day's joy. They can often bear a great calamity better than a small disappointment, because they nerve themselves to meet the former, and yield to the latter without an effort to resist. Mole-hills are magnified into mountains, and in the shadow of these mountains they sit down and weep. The very things they ought to have sometimes come unasked, and because they are not ready for them, they will not enjoy them, but rather make them the causes of misery. There is a disposition also in such minds to multiply their troubles as well as magnify them. They make troubles of many things which should really be regarded as privileges, opportunities for self-sacrifice, for culture, for improving effort. They make troubles of the ordinary allotments of life, its duties, charities, changes, unavoidable accidents, reverses, and experiences. All this can be considered in no other light than morally wrong, for these common allotments and experiences were beyond all question ordained by Infinite Wisdom as a most healthy discipline for both the body and mind of man. All such complaining is ingratitude, practical impiety. Nearly all people have their secret repinings, their unexpressed disquietude, because things are not as they would have them; because they do not possess some fancied good, or do experience some fancied misfortune. There is a tendency in all our minds to such inward murmurings. And this is wrong, and when we indulge in it, it is wicked. We ought not to make idols of our plans. We ought not to have too great attachments to our own ideas of what we must have, to be happy. If we do, we shall be very miserable, while we believe we are very good. The trouble is, we are too selfish, too unyielding in our arrangements for life's best good. Because we can not find Happiness in our own way, we will not accept it in any way, and so make ourselves miserable. I have known many very excellent people very unhappy from a kind of stubborn adherence to their settled convictions of just what
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