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sofa?" were answered correctly by movements of hand and eyes. In the tenth month this child for the first time himself used a word as a means of effecting an understanding, viz., _mama_ (soon afterward, indeed, he called both parents _papa_). The child's inability to repeat distinctly syllables spoken for him is not to be attributed, shortly before the time at which he succeeds in doing it, to a purely psychical adynamy (impotence), not, as many suppose, to "being stupid," or to a weakness of will without organic imperfections determined by the cerebral development, for the efforts, the attention, and the ability to repeat incorrectly, show that the will is not wanting. Since also the peripheral impressive acoustic and expressive phonetic paths are intact and developed, as is proved by the acuteness of the hearing and the spontaneous formation of the very syllables desired, the cause of the inability to repeat correctly must be solely organic-centro-motor. The connecting paths between the sound-center and the syllable-center, and of both these with the speech motorium, are not yet or not easily passable; but the imitation of a single sound, be it only _a_, can not take place without the mediation of the cerebral cortex. Thus in the very first attempt to repeat something heard there exists an unquestionable advance in brain development; and the first successful attempt of this kind proves not merely the augmented functional ability of the articulatory apparatus and of the sound-center, and the practicability of the impressive paths that lead from the ear to the sound-center--it proves, above all, the establishment of intercentral routes that lead from the sound-center and the syllable-center to the motorium. In fact, the correct _repeating_ of a sound heard, of a syllable, and, finally, of a word pronounced by another person, is the surest proof of the establishment and practicability of the entire impressive, central, and expressive path. It, however, proves nothing as to the _understanding_ of the sound or word heard and faultlessly repeated. As the term "understanding" or "understand" is ambiguous, in so far as it may relate to the ideal content (the meaning), and at the same time to the mere perception of the word spoken (or written or touched)--e. g., when any one speaks indistinctly so that we do not "understand" him--it is advisable to restrict the use of this expression. _Understand_ shall in future apply on
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