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uty to Shireen,[10] Pay homage to thy superiority; and let all men Become like Ferhad[11] of the mountain, Distracted on beholding thy loveliness. How could the star of day have shone amidst the heavens, If the moon of thy countenance had not concealed Its splendour beneath the cloud of a veil? Oh! banish me not from thy sight; Command me--it will be charitable-- Command me to die. How long wilt thou reject the amorous solicitations Of thy Khacan? Wilt thou drive him to madness By thy unrelenting cruelty? The doomed To endless tears and lamentations. [5] A person, called the Mawezn, summons the people to prayers from the tower, at certain stated times, by ringing bells. [6] Toos, the son of Nouder, makes a conspicuous figure among the princes and warriors, celebrated by Ferdoosi in his book of Kings. [7] Caus supposed to have been Darius the Mede by some historians. [8] This poetical surname Khacan, adopted by Fath Ali Shah, signifies emperor or king. [9] The prophet Khezr (whom some mistake for Elias) is said to have discovered and tasted the "waters of immortality," and consequently to be exempt from death. [10] Shireen, the favourite of Khosroo, is no less celebrated for her beauty than for the passion with which she inspired Ferhad. [11] Of this unfortunate lover Ferhad, the romantic story has been told by several distinguished writers. The mountain to which our royal poet alludes is the Kooh Bisetoon (in the province of Curdistan), where are still visible many figures sculptured in the rock, which, by the romances of Persia, are ascribed to the statuary Ferhad. Among these sculptures, travellers have noticed the representation of a female--according to local tradition, the fair Shireen, mistress to King Khosroo, and the fascinating object of Ferhad's love. As a recompense for clearing a passage over the mountain of Bisetoon, by removing immense rocks, which obstructed the path (a task of such labour as far exceeded the power of common mortals, by Ferhad, however, executed with ease), the monarch had promised to bestow Shireen on the enamoured statuary. But a false report of the fair one's death having been communicated to Ferhad in a sudden manner,
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