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dicrous travesty of the favorite catch, for sometimes the two Britons, so incongruous in point of age, education, sentiment, and occupation, cemented their bond as compatriots by carousing together in a mild way. But this ebullition of temper had naught of the ludicrous in Jan Queetlee's estimation. He was pierced to the heart. "_Aketohta!"_ (Father!) he cried reproachfully. He had sprung to his feet, and stood looking down at the old chief, who would not look at him, but kept his eyes on the landscape without, now and then drawing a long, lingering whiff from his pipe. "_Aketohta_! I have no thought for _you_!--who alone have taken thought for me! I have words for the trader and silence for _you_! You say keen things, and you know they are not true! You know that I had rather drink water with you than wine with him. I am not thirsty; but since it is you who offer it"--His expression changed; he broke into sudden pleasant laughter, and with a rollicking stave of the song, "Drink with me a cup of wine," he caught the bowl from the girl's hand and drained it at a draught. "_Seohsta-quo_!" (Good!) cried Colannah, visibly refreshed, as if his own thirst were vicariously slaked. But Otasite stood blankly staring, the bowl motionless in his hand. "It is well for wine to be old," he said wonderingly, "but not water." For his palate was accustomed to the exquisite sparkle and freshness of the mountain fountains, and this had come from far. The crafty Colannah stolidly repressed his delight, save for the glitter in his eyes fixed on the azure and crimson and silver landscape glimmering beyond the dusky portals of the terra-cotta walls. "_Nawohti! nawohti_!" (Rum!) he said, with an affectation of severity. "You drink too much of the trader's strong physic! You have no love now for the sweet, clear water." And he shook his head with the uncompromising reproof of a mentor of present times as he growled disjointedly, "_Nawohti! nawohti_!" Otasite nothing questioned the genuineness of this demonstration, for the Cherokee rulers, in common with those of other tribes, had long waged a vigorous opposition to the importation of strong drink into their country; indeed, as far back as 1704, when holding a solemn conference with Governor Daniel of North Carolina to form a general treaty of friendship, the chiefs of several tribes petitioned the government of the Lords Proprietors for a law, which was afterward enacted (and d
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