r, is a question which may have more than
one answer; but one thing is certain, they were not wise, if they only
desired to forward the immediate interests of their party or cause. It
was not the act of cunning conspirators; it was the act of men who were
ready to show their hands, and take the consequences. Undoubtedly, they
warned off many who had so far gone along with the movement, and who now
drew back. But if the publication was a mistake, it was the mistake of
men confident in their own straight-forwardness.

There is a natural Nemesis to all over-strong and exaggerated language.
The weight of Froude's judgments was lessened by the disclosure of his
strong words, and his dashing fashion of condemnation and dislike gave
a precedent for the violence of shallower men. But to those who look
back on them now, though there can be no wonder that at the time they
excited such an outcry, their outspoken boldness hardly excites
surprise. Much of it might naturally be put down to the force of first
impressions; much of it is the vehemence of an Englishman who claims the
liberty of criticising and finding fault at home; much of it was the
inevitable vehemence of a reformer. Much of it seems clear foresight of
what has since come to be recognised. His judgments on the Reformers,
startling as they were at the time, are not so very different, as to the
facts of the case, from what most people on all sides now agree in; and
as to their temper and theology, from what most churchmen would now
agree in. Whatever allowances may be made for the difficulties of their
time, and these allowances ought to be very great, and however well they
may have done parts of their work, such as the translations and
adaptations of the Prayer Book, it is safe to say that the divines of
the Reformation never can be again, with their confessed Calvinism, with
their shifting opinions, their extravagant deference to the foreign
oracles of Geneva and Zurich, their subservience to bad men in power,
the heroes and saints of churchmen. But when all this is said, it still
remains true that Froude was often intemperate and unjust. In the hands
of the most self-restrained and considerate of its leaders, the movement
must anyhow have provoked strong opposition, and given great offence.
The surprise and the general ignorance were too great; the assault was
too rude and unexpected. But Froude's strong language gave it a
needless exasperation.

Froude was a man st