l have considered
it an occasion to dispute both the general principle of the Tract, if it
was so dangerous, and the illustrations, in the abundance of which the
writer had so frankly thrown open his position to searching criticism.
It was a crisis in which much might have been usefully said, if there
had been any one to say it; much too, to make any one feel, if he was
competent to feel, that he had a good deal to think about in his own
position, and that it would be well to ascertain what was tenable and
what untenable in it. But it seemed as if the opportunity must not be
lost for striking a blow. The Tract was published on 27th February. On
the 8th of March four Senior Tutors, one of whom was Mr. H.B. Wilson, of
St. John's, and another Mr. Tait, of Balliol, addressed the Editor of
the Tract, charging No. 90 with suggesting and opening a way, by which
men might, at least in the case of Roman views, violate their solemn
engagements to their University. On the 15th of March, the Board of
Heads of Houses, refusing to wait for Mr. Newman's defence, which was
known to be coming, and which bears date 13th March, published their
judgment They declared that in No. 90 "modes of interpretation were
suggested, and have since been advocated in other publications
purporting to be written by members of the University, by which
subscription to the Articles might be reconciled with the adoption of
Roman Catholic error." And they announced their resolution, "That modes
of interpretation, such as are suggested in the said Tract, evading
rather than explaining the sense of the Thirty-nine Articles, and
reconciling subscription to them with the adoption of errors which they
are designed to counteract, defeat the object, and are inconsistent with
the due observance of the above-mentioned statutes."[95]
It was an ungenerous and stupid blunder, such as men make, when they
think or are told that "something must be done," and do not know what.
It gave the writer an opportunity, of which he took full advantage, of
showing his superiority in temper, in courtesy, and in reason, to those
who had not so much condemned as insulted him. He was immediately ready
with his personal expression of apology and regret, and also with his
reassertion in more developed argument of the principle of the Tract;
and this was followed up by further explanations in a letter to the
Bishop. And in spite of the invidious position in which the Board had
tried to plac
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