it. We call it sometimes sympathy; but the word sympathy is associated
more frequently in our minds with the idea of compassionate participation
in the sufferings of those we love. Sometimes we term it a spirit of
imitation, but that phrase implies rather a conscious effort to _act_ like
those whom we love, than that involuntary tendency to _become_ like them,
which is the real character of the principle in question. The principle is
in some respects like what is called _induction_ in physical science, which
denotes the tendency of a body, which is in any particular magnetic or
electric condition, to produce the same condition, and the same direction
of polarity, in any similar body placed near it. There is a sort of _moral
induction_, which is not exactly sympathy, in the ordinary sense of
that word, nor a desire of imitation, nor the power of example, but an
immediate, spontaneous, and even unconscious tendency to _become what those
around us are_. This tendency is very strong in the young while the opening
faculties are in the course of formation and development, and it is
immensely strengthened by the influence of love. Whatever, therefore,
a mother wishes her child to be--whether a sincere, honest Christian,
submissive to God's will and conscientious in the discharge of every duty,
or proud, vain, deceitful, hypocritical, and pharisaical--she has only to
be either the one or the other herself, and without any special teaching
her child will be pretty sure to be a good copy of the model.

_Theological Instruction._

6. If the principle above stated is correct, it helps to explain why so
little good effect is ordinarily produced by what may be called instruction
in theological truth on the minds of the young. Any system of theological
truth consists of grand generalizations, which, like all other
generalizations, are very interesting, and often very profitable, to mature
minds, especially to minds of a certain class; but they are not appreciable
by children, and can only in general be received by them as words to be
fixed in the memory by rote. Particulars first, generalizations afterwards,
is, or ought to be, the order of progress in all acquisition of knowledge.
This certainly has been the course pursued by the Divine Spirit in the
moral training of the human race. There is very little systematic theology
in the Old Testament, and it requires a considerable degree of ingenuity to
make out as much as the theologians