t very sick--say to him, "You would
not take your medicine a little while ago, and we had to force it down: I
hope it did not hurt you much."
The child will probably make some fretful answer.
[Illustration: STORY OF THE HORSE.]
"It is not surprising that you did not like to take it. All children, while
they are too young to be reasonable, and all animals, such as horses and
cows, when they are sick, are very unwilling to take their medicine, and we
often have to force it down. You will, perhaps, refuse to take yours a good
many times yet before you are old enough to see that it is a great deal
easier to take it willingly than it is to have it forced down."
And then go on and tell him some amusing story of the difficulty some
people had in forcing medicine down the throat of a sick horse, who did not
know enough to take it like a man.
The idea is--for this case is only meant as an illustration of a general
principle--that the comfort and enjoyment of children, as well as the easy
and successful working of parental government, is greatly promoted by
deciding for the children at once, and placing their action on the simple
ground of obedience to authority in all those cases where the _decision can
not really and honestly be_ left to the children themselves.
To listen reluctantly to the persistent arguments of children in favor of
their being allowed to do what we are sure that we shall decide in the end
that it is not best for them to do, and to meet them with counter arguments
which, if they are not actually false, as they are very apt to be in such
a case, are utterly powerless, from the incapacity of the children to
appreciate them, on account of their being blinded by their wishes, is not
to strengthen the reasoning powers, but to confuse and bewilder them, and
impede their development.
_Mode of Dealing with the Reason of a Child_.
The effect, however, will be excellent of calling into exercise the reason
and the judgment of the child in cases where the conclusion which he
arrives at can be safely allowed to determine his action. You can help him
in such cases by giving him any information that he desires, but do not
embarrass him, and interfere with his exercising his own judgment by
obtruding advice. Allow him in this way to lay out his own garden, to plan
the course of a walk or a ride, and to decide upon the expenditure of his
own pocket-money, within certain restrictions in respect to such things
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