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continual sandstorms. It is believed that more than 1,000 people lived in this one house. Of recent years a good deal has been written concerning the possibilities of the future in regard to saving expense by large numbers of families occupying one house. Most of these ideas have been ridiculed, because experience has proved that families seldom reside comfortably in crowded quarters. The tribes of which we are writing, while they destroy the originality of the communistic ideas of the Nineteenth Century, also disprove the arguments which are principally brought against them. In these singular houses or colonies, several families live together in perfect harmony. There are no instances on record of disputes such as are met with in boarding-houses patronized by white people, and in this one respect, at any rate, quite a lesson is taught us by the Pueblo tribes. The people are quiet and peaceable in disposition, and one secret of their peaceful dwelling together is found in the absence of jealousy, a characteristic or vice which does not seem to have penetrated into the houses on the cliffs, or to have sullied the dispositions of these people with such a remarkable and creditable history. It requires a good deal of dexterity and agility to enter or leave a communal house of this character, and a door, from what we are apt to term a civilized point of view, is unknown. The visitor is told a number of legends and stories about these houses and the people who live in them. The coming of Montezuma is the great idea which permeates all the legends and stories. According to many of the people, Montezuma left Mexico, during the remote ages, in a canoe built of serpent-skins. His object was to civilize the East and to do away with human sacrifice. He communicated with the people by means of cords in which knots were tied in the most ingenious manner. The knots conveyed the meaning of the Prophet, and his peculiar messages were carried from pueblo to pueblo by swift messengers, who took great delight in executing their tasks. A number of exceedingly romantic legends are centered around the Pueblo de Taos, which is about twenty miles from Embudo. Taos is considered the most interesting and the most perfect specimen of a Pueblo Indian fortress. It consists of two communistic houses, each five stories high, and a Roman Catholic church (now in a ruined condition) which stands near, although apart from the dwellings. Around the f
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