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The Project Gutenberg EBook of The Public vs. M. Gustave Flaubert, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Public vs. M. Gustave Flaubert Author: Various Release Date: January 10, 2004 [EBook #10666] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE PUBLIC VS. M. GUSTAVE FLAUBERT *** Produced by Juliet Sutherland, Rosanna Yuen and PG Distributed Proofreaders THE PUBLIC _vs_. M. GUSTAVE FLAUBERT The folios referred to in the trial are the folios either of the _Revue de Paris_ or of the first edition of the book.--EDITOR. _Speech of the Prosecuting Attorney_, M. ERNEST PINARD Gentlemen, in entering upon this debate, the Public Attorney is in the presence of a difficulty which he cannot ignore. It cannot be put even in the nature of a condemnation, since offenses to public morals and to religion are somewhat vague and elastic expressions which it would be necessary to define precisely. Nevertheless, when we speak to right-minded, practical men we are sure of being sufficiently understood to distinguish whether a certain page of a book carries an attack against religion and morals or not. The difficulty is not in arousing a prejudice, it is far more in explaining the work of which you are to judge. It deals entirely with romance. If it were a newspaper article which we were bringing before you, it could be seen at once where the fault began and where it ended; it would simply be read by the ministry and submitted to you for judgment. Here we are not concerned with a newspaper article, but entirely with a romance, which begins the first of October, finishes the fifteenth of December, and is composed of six numbers, in the _Revue de Paris_, 1856. What is to be done in such a case? What is the duty of the Public Ministry? To read the whole romance? That is impossible. On the other hand, to read only the incriminating texts would expose us to deep reproach. They could say to us: If you do not show the case in all its parts, if you pass over that which precedes and that which follows the incriminating passages, it is evident that you wish to suppress the debate by restricting the ground of discussion. In
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