te Arabian prophet, especially where he maintained that
he was repeating and confirming the contents of their Bible. The Qoranic
revelations about Allah's intercourse with men, taken from apocryphal
sources, from profane legends like that of Alexander the Great, sometimes
even created by Mohammed's own fancy--such as the story of the prophet
Salih, said to have lived in the north of Arabia, and that of the prophet
Hud, supposed to have lived in the south; all this could not but give them
the impression of a clumsy caricature of true tradition. The principal
doctrines of Synagogue and Church had apparently been misunderstood, or
they were simply denied as corruptions.

The conversion to Islam, within a hundred years, of such nations as the
Egyptian, the Syrian, and the Persian, can hardly be attributed to anything
but the latent talents, the formerly suppressed energy of the Arabian race
having found a favourable soil for its development; talents and energy,
however, not of a missionary kind. If Islam is said to have been from its
beginning down to the present day, a missionary religion,[1] then "mission"
is to be taken here in a quite peculiar sense, and special attention must
be given to the preparation of the missionary field by the Moslim armies,
related by history and considered as most important by the Mohammedans
themselves.

[Footnote 1: With extraordinary talent this thesis has been defended by
Professor T.W. Arnold in the above quoted work, _The Preaching of Islam_,
which fully deserves the attention also of those who do not agree with the
writer's argument. Among the many objections that may be raised against
Prof. Arnold's conclusion, we point to the undeniable fact, that the Moslim
scholars of all ages hardly speak of "mission" at all, and always treat the
extension of the true faith by holy war as one of the principal duties of
the Moslim community.]

Certainly, the nations conquered by the Arabs under the first khalifs were
not obliged to choose between living as Moslims or dying as unbelievers.
The conquerors treated them as Mohammed had treated Jews and Christians in
Arabia towards the end of his life, and only exacted from them submission
to Moslim authority. They were allowed to adhere to their religion,
provided they helped with their taxes to fill the Moslim exchequer. This
rule was even extended to such religions as that of the Parsis, although
they could not be considered as belonging to the "Peop