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sult of myriads of small, obscure lives; of changing conditions; of the movements of great economic, psychologic, and spiritual forces. Looking backward over the moving processional of the nations of the earth, we may see how, without rest, without pause, through countless ages, the myriad legions of men have been passing across the scene of life--passing, and fading away! "_All that tread The globe are but a handful of the tribes That slumber in its bosom_." Empires have risen, and empires have decayed; dynasties have been buried, and long lines of kings, wrapping stately robes about them, have lain down to die. Thrones have been overturned, armies and navies have been mustered and scattered, land and sea have been peopled and made desolate, as the thronging tribes and races have lived their little life and passed away. Babylon and Assyria, India and Arabia, Egypt and Persia, Rome and Greece,--each of these has had its lands and conquests, its song and story, its wars and tumults, its wrath and praise. Under all the tides of conquest and endeavor but one fact shines supreme: the steady progress of the Cross. One principle of growth and development is being slowly revealed,--an approach to symmetry and civic form, which is seen in freedom, justice, popular education, the rise of masses, the power of public opinion, and a general regard for life, health, peace, national prosperity, and the individual weal. The day has passed when men merely lived, slept, ate, fought; they are now involved in an intricate and progressive civilization. Sociology, ethics, and politics are newly blazed pathways for its development, its guidance, and its ideals. We are moving on to new dreams of patriotism, of statesmanship, and of civil rule. Literature, instead of being considered as merely an expression of the primitive experiences of a race in its sagas, glees, ballads, dramas, and larger works and songs, is more and more revealing itself as an appeal to the Highest in the supreme moments of life. It is the unfolding panorama of the concepts of the soul in regard to duty, conduct, love, and hope. Literature asks: What do I live for? as well as, How shall I speak forth beauty? How ought the soul of man to act in an emergency? What is the best solution of the great human problems of duty, love, and fate? The voices of Dante, Milton, Shakespeare, Tennyson, and Browning sweep the soul upward to spiritual heights, and answer
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