ion, so that the loves of the two children,
Basilio and Quiteria, were the talk and the amusement of the town. As
they grew up, the father of Quiteria made up his mind to refuse Basilio
his wonted freedom of access to the house, and to relieve himself of
constant doubts and suspicions, he arranged a match for his daughter with
the rich Camacho, as he did not approve of marrying her to Basilio, who
had not so large a share of the gifts of fortune as of nature; for if the
truth be told ungrudgingly, he is the most agile youth we know, a mighty
thrower of the bar, a first-rate wrestler, and a great ball-player; he
runs like a deer, and leaps better than a goat, bowls over the nine-pins
as if by magic, sings like a lark, plays the guitar so as to make it
speak, and, above all, handles a sword as well as the best."

"For that excellence alone," said Don Quixote at this, "the youth
deserves to marry, not merely the fair Quiteria, but Queen Guinevere
herself, were she alive now, in spite of Launcelot and all who would try
to prevent it."

"Say that to my wife," said Sancho, who had until now listened in
silence, "for she won't hear of anything but each one marrying his equal,
holding with the proverb 'each ewe to her like.' What I would like is
that this good Basilio (for I am beginning to take a fancy to him
already) should marry this lady Quiteria; and a blessing and good luck--I
meant to say the opposite--on people who would prevent those who love one
another from marrying."

"If all those who love one another were to marry," said Don Quixote, "it
would deprive parents of the right to choose, and marry their children to
the proper person and at the proper time; and if it was left to daughters
to choose husbands as they pleased, one would be for choosing her
father's servant, and another, some one she has seen passing in the
street and fancies gallant and dashing, though he may be a drunken bully;
for love and fancy easily blind the eyes of the judgment, so much wanted
in choosing one's way of life; and the matrimonial choice is very liable
to error, and it needs great caution and the special favour of heaven to
make it a good one. He who has to make a long journey, will, if he is
wise, look out for some trusty and pleasant companion to accompany him
before he sets out. Why, then, should not he do the same who has to make
the whole journey of life down to the final halting-place of death, more
especially when the companion