this Don Lorenzo went away to entertain Don Quixote as has been
said, and in the course of the conversation that passed between them Don
Quixote said to Don Lorenzo, "Your father, Senor Don Diego de Miranda,
has told me of the rare abilities and subtle intellect you possess, and,
above all, that you are a great poet."

"A poet, it may be," replied Don Lorenzo, "but a great one, by no means.
It is true that I am somewhat given to poetry and to reading good poets,
but not so much so as to justify the title of 'great' which my father
gives me."

"I do not dislike that modesty," said Don Quixote; "for there is no poet
who is not conceited and does not think he is the best poet in the
world."

"There is no rule without an exception," said Don Lorenzo; "there may be
some who are poets and yet do not think they are."

"Very few," said Don Quixote; "but tell me, what verses are those which
you have now in hand, and which your father tells me keep you somewhat
restless and absorbed? If it be some gloss, I know something about
glosses, and I should like to hear them; and if they are for a poetical
tournament, contrive to carry off the second prize; for the first always
goes by favour or personal standing, the second by simple justice; and so
the third comes to be the second, and the first, reckoning in this way,
will be third, in the same way as licentiate degrees are conferred at the
universities; but, for all that, the title of first is a great
distinction."

"So far," said Don Lorenzo to himself, "I should not take you to be a
madman; but let us go on." So he said to him, "Your worship has
apparently attended the schools; what sciences have you studied?"

"That of knight-errantry," said Don Quixote, "which is as good as that of
poetry, and even a finger or two above it."

"I do not know what science that is," said Don Lorenzo, "and until now I
have never heard of it."

"It is a science," said Don Quixote, "that comprehends in itself all or
most of the sciences in the world, for he who professes it must be a
jurist, and must know the rules of justice, distributive and equitable,
so as to give to each one what belongs to him and is due to him. He must
be a theologian, so as to be able to give a clear and distinctive reason
for the Christian faith he professes, wherever it may be asked of him. He
must be a physician, and above all a herbalist, so as in wastes and
solitudes to know the herbs that have the property of heal