nd their manner of
learning and preserving foreign histories, is not, methinks, a testimony
to be refused in this consideration:

"Si interminatam in omnes partes magnitudinem regionum videremus et
temporum, in quam se injiciens animus et intendens, ita late
longeque peregrinatur, ut nullam oram ultimi videat, in qua possit
insistere: in haec immensitate . . . infinita vis innumerabilium
appareret fomorum."

["Could we see on all parts the unlimited magnitude of regions and
of times, upon which the mind being intent, could wander so far and
wide, that no limit is to be seen, in which it can bound its eye, we
should, in that infinite immensity, discover an infinite force of
innumerable atoms." Here also Montaigne puts a sense quite
different from what the words bear in the original; but the
application he makes of them is so happy that one would declare they
were actually put together only to express his own sentiments. "Et
temporum" is an addition by Montaigne.--Coste.]

Though all that has arrived, by report, of our knowledge of times past
should be true, and known by some one person, it would be less than
nothing in comparison of what is unknown. And of this same image of the
world, which glides away whilst we live upon it, how wretched and limited
is the knowledge of the most curious; not only of particular events,
which fortune often renders exemplary and of great concern, but of the
state of great governments and nations, a hundred more escape us than
ever come to our knowledge. We make a mighty business of the invention
of artillery and printing, which other men at the other end of the world,
in China, had a thousand years ago. Did we but see as much of the world
as we do not see, we should perceive, we may well believe, a perpetual
multiplication and vicissitude of forms. There is nothing single and
rare in respect of nature, but in respect of our knowledge, which is a
wretched foundation whereon to ground our rules, and that represents to
us a very false image of things. As we nowadays vainly conclude the
declension and decrepitude of the world, by the arguments we extract from
our own weakness and decay:

"Jamque adeo est affecta aetas effoet aque tellus;"

["Our age is feeble, and the earth less fertile."
--Lucretius, ii. 1151.]

so did he vainly conclude as to its birth and youth, by the vigour