ession, their pathos, and above all,
their faculty of sinking themselves entirely out of sight of the reader
and making the narrative stand out alone and seem to tell itself?
Shakspeare is always present when one reads his book; Macaulay is present
when we follow the march of his stately sentences; but the Old Testament
writers are hidden from view.

If the pit I have been speaking of is the right one, a scene transpired
there, long ages ago, which is familiar to us all in pictures. The sons
of Jacob had been pasturing their flocks near there. Their father grew
uneasy at their long absence, and sent Joseph, his favorite, to see if
any thing had gone wrong with them. He traveled six or seven days'
journey; he was only seventeen years old, and, boy like, he toiled
through that long stretch of the vilest, rockiest, dustiest country in
Asia, arrayed in the pride of his heart, his beautiful claw-hammer coat
of many colors. Joseph was the favorite, and that was one crime in the
eyes of his brethren; he had dreamed dreams, and interpreted them to
foreshadow his elevation far above all his family in the far future, and
that was another; he was dressed well and had doubtless displayed the
harmless vanity of youth in keeping the fact prominently before his
brothers. These were crimes his elders fretted over among themselves and
proposed to punish when the opportunity should offer. When they saw him
coming up from the Sea of Galilee, they recognized him and were glad.
They said, "Lo, here is this dreamer--let us kill him." But Reuben
pleaded for his life, and they spared it. But they seized the boy, and
stripped the hated coat from his back and pushed him into the pit. They
intended to let him die there, but Reuben intended to liberate him
secretly. However, while Reuben was away for a little while, the
brethren sold Joseph to some Ishmaelitish merchants who were journeying
towards Egypt. Such is the history of the pit. And the self-same pit is
there in that place, even to this day; and there it will remain until the
next detachment of image-breakers and tomb desecraters arrives from the
Quaker City excursion, and they will infallibly dig it up and carry it
away with them. For behold in them is no reverence for the solemn
monuments of the past, and whithersoever they go they destroy and spare
not.

Joseph became rich, distinguished, powerful--as the Bible expresses it,
"lord over all the land of Egypt." Joseph was t