t is thus cleansed and pure,
it becomes at one in essence with its source, the great Spirit, the
primal Life. One consciousness now thrills through both, for the
psychic partition wall is broken down. Then shall the pure in heart see
God, because they become God.

42. From acceptance, the disciple gains happiness supreme.

One of the wise has said: accept conditions, accept others, accept
yourself. This is the true acceptance, for all these things are what they
are through the will of the higher Self, except their deficiencies, which
come through thwarting the will of the higher Self, and can be
conquered only through compliance with that will. By the true
acceptance, the disciple comes into oneness of spirit with the
overruling Soul; and, since the own nature of the Soul is being,
happiness, bliss, he comes thereby into happiness supreme.

43. The perfection of the powers of the bodily vesture comes through
the wearing away of impurities, and through fervent aspiration.

This is true of the physical powers, and of those which dwell in the
higher vestures. There must be, first, purity; as the blood must be
pure, before one can attain to physical health. But absence of impurity
is not in itself enough, else would many nerveless ascetics of the
cloisters rank as high saints. There is needed, further, a positive fire of
the will; a keen vital vigour for the physical powers, and something
finer, purer, stronger, but of kindred essence, for the higher powers.
The fire of genius is something more than a phrase, for there can be
no genius without the celestial fire of the awakened spiritual will.

44. Through spiritual reading, the disciple gains communion with the
divine Power on which his heart is set.

Spiritual reading meant, for ancient India, something more than it does
with us. It meant, first, the recital of sacred texts, which, in their very
sounds, had mystical potencies; and it meant a recital of texts which
were divinely emanated, and held in themselves the living, potent
essence of the divine.

For us, spiritual reading means a communing with the recorded
teachings of the Masters of wisdom, whereby we read ourselves into
the Master's mind, just as through his music one can enter into the
mind and soul of the master musician. It has been well said that all
true art is contagion of feeling; so that through the true reading of true
books we do indeed read ourselves into the spirit of the Masters, share
in the