ricated and standing on his feet, viewing life
with open eyes.

8. But this triad is still exterior to the soul vision which is
unconditioned, free from the seed of mental analyses.

The reason is this: The threefold power we have been considering, the
triad of Attention, Contemplation, Meditation is, so far as we have yet
considered it, the focussing of the beam of perceiving consciousness
upon some form of manifesting being, with a view of understanding
it completely. There is a higher stage, where the beam of
consciousness is turned back upon itself, and the individual
consciousness enters into, and knows, the All consciousness. This is
a being, a being in immortality, rather than a knowing; it is free from
mental analysis or mental forms. It is not an activity of the higher
mind, even the mind of the spiritual man. It is an activity of the soul.
Had Newton risen to this higher stage, he would have known, not the
laws of motion, but that high Being, from whose Life comes eternal
motion. Had Darwin risen to this, he would have seen the Soul, whose
graduated thought and being all evolution expresses. There are,
therefore, these two perceptions: that of living things, and that of the
Life; that of the Soul's works, and that of the Soul itself.

9. One of the ascending degrees is the development of Control. First
there is the overcoming of the mind-impress of excitation. Then comes
the manifestation of the mind-impress of Control. Then the perceiving
consciousness follows after the moment of Control.

This is the development of Control. The meaning seems to be this:
Some object enters the field of observation, and at first violently
excites the mind, stirring up curiosity, fear, wonder; then the
consciousness returns upon itself, as it were, and takes the perception
firmly in hand, steadying itself, and viewing the matter calmly from
above. This steadying effort of the will upon the perceiving
consciousness is Control, and immediately upon it follows perception,
understanding, insight.

Take a trite example. Supposing one is walking in an Indian forest. A
charging elephant suddenly appears. The man is excited by
astonishment, and, perhaps, terror. But he exercises an effort of will,
perceives the situation in its true bearings, and recognizes that a
certain thing must be done; in this case, probably, that he must get out
of the way as quickly as possible.

Or a comet, unheralded, appears in the sky like a flaming