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nity should also lift their hands in pious horror over conventional un-Christianity. The conventions are often merely truths that have got the sleeping-sickness; but by this very fact they are disabled as regards any useful purpose. Every great leader, whether in religion or in the reform of society, comes to us with living truths to take the place of conventions. He gives the lie to our bread-and-butter existence, and teaches us to be shocked by most things to which we are accustomed and many things which we have treasured. Society progresses only in so far as it learns to be shocked, not by other people, but by itself. What did England ever gain except a purr or a glow from being shocked by French morals or German manners? The English taste for being shocked is only worth its weight in old iron when it is directed on some thing such as the procession of the poor and the ill-clad that circulates from morning till night in the streets of English slums. Being shocked is a maker of revolutions and literatures when men are shocked by the right things--or, rather, by the wrong things. Out of a mood of shock came Blake's fiery rout of proverbs in that poem which begins: A Robin Redbreast in a cage Puts all heaven in a rage. It is, unfortunately, not the Robin Redbreast in a cage that shocks us most now. It is rather the Robin Redbreast which revolts against being expected to sit behind bars and sing like a mechanical toy. Our resurrection as men and women will begin when we learn to be shocked by our mechanical servitudes, as Ruskin and Morris used to be in their fantastic way, instead of being shocked, as we are at present--the conventionally good, the conventionally bad, and the conventionally artistic who are too pallid to be either--by what are really only our immortal souls. At our present stage of evolution, Heaven would shock us far more than earth has succeeded in doing. That is at once our condemnation and our comedy. XIX CONFESSIONS Father Hugh Benson has been praised for his courage in confessing that he could not read Sir Walter Scott. Surely this must be a world of lies if it is remarkable to find a man honest in so simple a matter as his tastes in literature. All but one--or it may even be a few hundred--we are under the empire of shame, which withers truth upon our lips and threatens us with the rack if we do not confess things that are lies. That is the reason why in any given year we
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