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it is the weapon of a conviction. It is like any other form of art which is practised, not from any burning and generous motive, but for mere love of that sense of power which gain and popularity give. Dickens, owing to a curious gap in his knowledge, made his typical Trade-Union leader, Slackbridge, in _Hard Times_, a demagogue of the ranting type, who began a speech: Oh, my friends, the down-trodden operatives of Coketown! Oh, my friends and fellow-countrymen, the slaves of an iron-handed and a grinding despotism! Oh, my friends and fellow-sufferers, and fellow-workmen and fellow-men! Slackbridge, we are also told, was "an ill-made, high-shouldered man with lowering brows, and his features crushed into an habitually sour expression." That represents the attitude of many people to popular leaders. They believe that no one can advocate a reasonable future for the poor without being venomous and of an ugly appearance. They do not realise that the demagogues and agitators of to-day are chiefly men of the propertied classes and their allies, like Sir Edward Carson and Mr F.E. Smith. Sir Edward Carson's speeches in Ulster, indeed, are the most extreme instances of demagogy we have had in recent years. They are all noise and passion, roaring echoes of the mob-soul, rhetoric and not reason, thunder-storms instead of light. They are appeals to the war-spirit--the same spirit that Cleon and all the demagogues have sought to awaken. Incidentally I admit that a class-war or a sex-war may as readily produce its Carsons as a war of sectarianism. Sir Edward Carson is the awful example to all creeds and classes of how not to do it. XIII ON COINCIDENCES An amazing story of coincidences appears in the _Westminster Gazette_. During the Boer War four men met by chance for the first time on the eve of some big action, and the meeting was so agreeable that one of the men who had a bad two-shilling piece in his pocket divided it, and gave each of the others a quarter as a memento of the evening. Immediately afterwards they separated, and never saw or heard of each other again till a few evenings ago, when a dinner was given in honour of somebody or other in Birmingham. The four men were friends of the guest of the evening, and all of them turned up at the dinner, where they recognised each other easily, we are told, because each of them was wearing his quarter-florin on his watch-chain. Life is, of
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