FREE BOOKS

Author's List




PREV.   NEXT  
|<   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361  
362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   >>   >|  
visible form might have changed, Faraday would still have possessed its elemental constituents--awe, reverence, truth, and love. It is worth enquiring how so profoundly religious a mind, and so great a teacher, would be likely to regard our present discussions on the subject of education. Faraday would be a 'secularist' were he now alive. He had no sympathy with those who contemn knowledge unless it be accompanied by dogma. A lecture delivered before the City Philosophical Society in 1818, when he was twenty-six years of age, expresses the views regarding education which he entertained to the end of his life. 'First, then,' he says, 'all theological considerations are banished from the society, and of course from my remarks; and whatever I may say has no reference to a future state, or to the means which are to be adopted in this world in anticipation of it. Next, I have no intention of substituting anything for religion, but I wish to take that part of human nature which is independent of it. Morality, philosophy, commerce, the various institutions and habits of society, are independent of religion, and may exist either with or without it. They are always the same, and can dwell alike in the breasts of those who, from opinion, are entirely opposed in the set of principles they include in the term religion, or in those who have none. 'To discriminate more closely, if possible, I will observe that we have no right to judge religious opinions; but the human nature of this evening is that part of man which we have a right to judge. And I think it will be found on examination, that this humanity--as it may perhaps be called--will accord with what I have before described as being in our own hands so improvable and perfectible.' In an old journal I find the following remarks on one of my earliest dinners with Faraday: 'At two o'clock he came down for me. He, his niece, and myself, formed the party, "I never give dinners," he said. "I don't know how to give dinners, and I never dine out. But I should not like my friends to attribute this to a wrong cause. I act thus for the sake of securing time for work, and not through religious motives, as some imagine." He said grace. I am almost ashamed to call his prayer a "saying Of grace." In the language of Scripture, it might be described as the petition of a son, into whose heart God had sent the Spirit of His Son, and who with absolute trust asked a blessing fr
PREV.   NEXT  
|<   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361  
362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   >>   >|  



Top keywords:

religious

 

religion

 

dinners

 

Faraday

 

remarks

 
nature
 

society

 

independent

 
education
 

possessed


journal
 
earliest
 

formed

 

changed

 
perfectible
 

evening

 

opinions

 

observe

 

reverence

 
examination

humanity

 

improvable

 
elemental
 

constituents

 

called

 

accord

 
Scripture
 

language

 
petition
 
ashamed

prayer

 

blessing

 
absolute
 

Spirit

 

visible

 

friends

 

attribute

 

motives

 

imagine

 
securing

theological

 

considerations

 

secularist

 

entertained

 

banished

 
subject
 

reference

 

future

 

regard

 
discussions