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rto in ignorance whether plants or germs of any kind have had anything to do with his operations. Still, when the fermented grape-juice is examined, the living Torula concerned in alcoholic fermentation never fails to make its appearance. How is this? If no living germ has been introduced into the wine-vat, whence comes the life so invariably developed there? You may be disposed to reply, with Turpin and others, that in virtue of its own inherent powers, the grape-juice when brought into contact with the vivifying atmospheric oxygen, runs spontaneously and of its own accord into these low forms of life. I have not the slightest objection to this explanation, provided proper evidence can be adduced in support of it. But the evidence adduced in its favour, as far as I am acquainted with it, snaps asunder under the strain of scientific criticism. It is, as far as I can see, the evidence of men, who however keen and clever as observers, are not rigidly trained experimenters. These alone are aware of the precautions necessary in investigations of this delicate kind. In reference, then, to the life of the wine-vat, what is the decision of experiment when carried out by competent men? Let a quantity of the clear, filtered 'must' of the grape be so boiled as to destroy such germs as it may have contracted from the air or otherwise. In contact with germless air the uncontaminated must never ferments. All the materials for spontaneous generation are there, but so long as there is no seed sown, there is no life developed, and no sign of that fermentation which is the concomitant of life. Nor need you resort to a boiled liquid. The grape is sealed by its own skin against contamination from without. By an ingenious device Pasteur has extracted from the interior of the grape its pure juice, and proved that in contact with pure air it never acquires the power to ferment itself, nor to produce fermentation in other liquids. [Footnote: The liquids of the healthy animal body are also sealed from external contamination. Pure blood, for example, drawn with due precautions from the veins, will never ferment or putrefy in contact with pure air.] It is not, therefore, in the interior of the grape that the origin of the life observed in the vat is to be sought. What then is its true origin? This is Pasteur's answer, which his well-proved accuracy renders worthy of all confidence. At the time of the vintage microscopic part
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