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of two opposite assertions, made by the same individual, could possibly escape being a lie. It was not 'sophistry,' but the dread of theologic vengeance, that generated this double dealing with conviction; and it is astonishing to notice what lengths were allowed to men who were adroit in the use of artifices of this kind. Towards the close of the stationary period a word-weariness, if I may so express it, took more and more possession of men's minds. Christendom had become sick of the School Philosophy and its verbal wastes, which led to no issue, but left the intellect in everlasting haze. Here and there was heard the voice of one impatiently crying in the wilderness, 'Not unto Aristotle, not unto subtle hypothesis, not unto church, Bible, or blind tradition, must we turn for a knowledge of the universe, but to the direct investigation of nature by observation and experiment.' In 1543 the epoch-marking work of Copernicus on the paths of the heavenly bodies appeared. The total crash of Aristotle's closed universe, with the earth at its centre, followed as a consequence, and 'The earth moves!' became a kind of watchword among intellectual freemen. Copernicus was Canon of the church of Frauenburg in the diocese of Ermeland. For three-and-thirty years he had withdrawn himself from the world, and devoted himself to the consolidation of his great scheme of the solar system. He made its blocks eternal; and even to those who feared it, and desired its overthrow, it was so obviously strong, that they refrained for a time from meddling with it. In the last year of the life of Copernicus his book appeared: it is said that the old man received a copy of it a few days before his death, and then departed in peace. The Italian philosopher, Giordano Bruno, was one of the earliest converts to the new astronomy. Taking Lucretius as his exemplar, he revived the notion of the infinity of worlds; and, combining with it the doctrine of Copernicus, reached the sublime generalisation that the fixed stars are suns, scattered numberless through space, and accompanied by satellites, which bear the same relation to them that our earth does to our sun, or our moon to our earth. This was an expansion of transcendent import; but Bruno came closer than this to our present line of thought. Struck with the problem of the generation and maintenance of organisms, and duly pondering it, he came to the conclusion that Nature, in her product
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